#12584. Foodways, Iranianness, and national identity habitus: the Iranian diaspora in Aotearoa New Zealand

November 2026publication date
Proposal available till 03-06-2025
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Journal’s subject area:
Cultural Studies;
Anthropology;
Sociology and Political Science;
Health (social science);
Food Science;
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More details about the manuscript: Arts & Humanities Citation Index or/and Science Citation Index Expanded or/and Social Sciences Citation Index
Abstract:
In this article we ethnographically investigate how diasporic Iranians in Aotearoa/New Zealand deployed a variety of foodways in emphasizing varied identity constructs in different contexts and to different audiences. We argue that Iranian migrants experienced a cleft habitus that prompted hyper-reflexivity and associated strategic identity discourses and performances. We analyze their diasporic reflexivity and practices through ‘bottom-up’ national identity constructions and performances and its four modalities of talking, choosing, consuming, and performing the nation. Diasporic Iranians frequently highlighted what they considered to be ideally Iranian-as-Persian in attempts to position themselves as secular Iranians/Muslims and in contradiction to the host society’s prevalent prejudices concerning ‘fundamentalist Arabs’, ‘Middle Easterners’ and ‘Muslims’. In doing this, they strategically consumed foods (most notably pork and red wine) considered to be ‘taboo’ under Islamic religious beliefs; they also invented new food symbolisms and rituals in collective celebrations (such as Yalda) to draw attention to a glorious imagined past–Persian and Iranian–which was often not recognized by their host society and which positioned the diasporic Iranians as secular and cultural. As such we address a marked lacuna in research investigating the food-identity-nationalism nexus among diasporic Iranians in general and in Aotearoa/New Zealand specifically.
Keywords:
Anthropology of food; Aotearoa/New Zealand; food and migration; Iranian diaspora; national habitus

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